Relevansi Nilai-Nilai Universal Kemanusiaan dalam PAI: Respons terhadap Tantangan Intoleransi dan Krisi Moral
DOI:
https://doi.org/10.55123/didik.v1i4.351Keywords:
Human Values , Intolerance , Islamic Religious Education , Moral CrisisAbstract
This study is motivated by the increasing challenges of diversity in the global era, such as intolerance, radicalism, and humanitarian crises, which reveal a gap between the universal values of Islam, namely Karāmah al-Insān and Rahmatan lil‘Ālamīn, and the social practices of some communities, including in the context of Islamic Religious Education (IRE). To address these issues, this study uses a qualitative approach based on literature review through conceptual analysis, literature synthesis, and content analysis of recent scientific references discussing human values, religious moderation, and the reconstruction of IRE pedagogy. The results of the study show that transformative PAI can only be realized through a paradigm shift from a normative-doctrinal approach to a humanistic-transformative model that is dialogical, contextual, digitally literate, and action-based, with teachers as uswah ḥasanah and agents of change. This study confirms that the integration of the values of Karāmah al-Insān and Rahmatan lil 'Ālamīn into case-based curriculum and learning methodologies, reflective dialogue, digital literacy, and service learning can strengthen the humanistic orientation of PAI and serve as an effective strategy in countering narratives of extremism and fostering social piety oriented towards Maqāṣid al-Syarī‘ah..
References
[1] K. Kusmana, “EPISTEMOLOGI TAFSIR MAQASIDI,” MUTAWATIR, vol. 6, no. 2, pp. 206–231, Feb. 2018, doi: 10.15642/mutawatir.2016.6.2.206-231.
[2] A. Syukri, A. N. Frarera, S. Nurhaliza, A. A. Ritonga, and A. Darlis, “KONSEP TARBIYAH, TA’LIM DAN TA’DIB DALAM DUNIA PENDIDIKAN ISLAM,” Al-Fatih J. Pendidik. dan Keislam., vol. 6, no. 1, pp. 91–108, 2023.
[3] Zainuddin, “TUJUAN PENDIDIKAN ISLAM PERSPEKTIF INSAN KAMIL,” JARIAH J. Risal. Addariyah, vol. 8, no. 2, pp. 1–8, 2022, doi: https://doi.org/10.56324/jariyah.v8i2.43.
[4] Tu’aini, “MANUSIA DALAM TAFSIR AL-QUR’AN DAN IBNU ARABI: DISKURSUS TENTANG KONSEP INSAN KAMIL,” J. Rev. Pendidik. Dan Pengajaran, vol. 6, no. 4, pp. 2983–2990, 2023, doi: https://doi.org/10.31004/jrpp.v6i4.20960.
[5] D. Najmudin, “Rekonstruksi Kurikulum Pendidikan Agama Islam sebagai Wahana Internalisasi Nilai-Nilai Islam Rahmatan Lil ‘Alamin,” Murid J. Pemikir. Mhs. Agama Islam, vol. 3, no. 1, pp. 70–80, 2025.
[6] Sumiati and Mumtahanah, “KONSEP INTEGRASI PILAR-PILAR AJARAN ISLAM DALAM KURIKULUM PENDIDIKAN AGAMA ISLAM,” J. MUDARRISUNA Media Kaji. Pendidik. Agama Islam, vol. 15, no. 2, pp. 370–386, 2025, doi: https://doi.org/10.22373/es2y6k70.
[7] Maulidya Nisa, Siti Salma Shobihah, M. I. Firmansyah, A. Fakhruddin, and S. Anwar, “An Affective Domain Evaluation in Islamic Education: A Perspective from Self-Determination Theory,” Progres. J. Pemikir. dan Pendidik. Islam, vol. 13, no. 01, pp. 101–114, Apr. 2024, doi: 10.22219/progresiva.v13i01.31509.
[8] S. Sukatin, “PENDIDIKAN KARAKTER DALAM PRESPEKTIF ISLAM,” NUR EL-ISLAM J. Pendidik. dan Sos. Keagamaan, vol. 5, no. 2, pp. 131–149, Oct. 2018, doi: 10.51311/nuris.v5i2.111.
[9] J. W. Creswell, Research Design: Qualitative, Quantitative, and Mixed Method Approaches. New Delhi: SAGE Publications India Pvt. Ltd, 2009.
[10] K. Krippendorff, Content Analysis: An Introduction to Its Methodology. 2455 Teller Road, Thousand Oaks California 91320: SAGE Publications, Inc., 2019. doi: 10.4135/9781071878781.
[11] N. Zainab, “Rekonstruksi Kurikulum Pendidikan Agama Islam: Analisis Model Kurikulum Rahmatan lil Alamin,” TADRIS J. Pendidik. Islam, vol. 15, no. 2, pp. 168–183, Dec. 2020, doi: 10.19105/tjpi.v15i2.4022.
[12] A. K. Rozak, J. T. Trisno, I. Nafi’a, Hajam, and M. F. Akbar, “PAI, SOLIDARITAS SOSIAL, DAN MODERASI BERAGAMA: ANALISIS SOSIOLOGIS ATAS DINAMIKA KEAGAMAAN DI ERA GLOBAL,” AL-MUQADDIMAH J. Educ. Relig. Perspect., vol. 1, no. 3, pp. 8–16, 2025.
[13] G. V. Al Aziiz, “STRATEGI PENGAJARAN DAN IMPLEMENTASI NILAI MODERASI ISLAM DALAM KURIKULUM PENDIDIKAN AGAMA DI LINGKUNGAN SEKOLAH,” Al-Muqoddimah J. Educ. Relig. Perspect., vol. 1, no. 1, pp. 23–30, 2025.
[14] H. Meiza Fajar Akbar, Zahrotus Saidah, Ilman Nafi’a, “THE RELATIONSHIP BETWEEN ISLAM, EDUCATION, AND SOCIETY,” vol. 4, no. 3, pp. 1213–1222, 2025.
[15] M. F. Akbar and A. H. Firdaus, “Landasan Psikologi Kurikulum,” Tarb. J. Ilmu Pendidik. dan Pengajaran, vol. 2, p. 218, 2023, [Online]. Available: https://jurnal.diklinko.id/index.php/tarbiyah/Published:31Desember2023https://jurnal.diklinko.id/index.php/tarbiyah/
[16] S. Hadid, Chasanah, and Khuriyah, “Revitalisasi Kurikulum PAI : dari Pendekatan Doktrinal ke Pendekatan Humanistik,” JURRIPEN J. Ris. Rumpun Ilmu Pendidik., vol. 4, no. 1, pp. 448–460, 2025, doi: https://doi.org/10.55606/jurripen.v4i1.4808.
[17] Syarifah Normawati, “Menakar Kurikulum Pendidikan Agama Islam di Era Pendidikan Modern,” J. QOSIM J. Pendidik. Sos. Hum., vol. 3, no. 2, pp. 619–625, May 2025, doi: 10.61104/jq.v3i2.1064.
[18] M. A. Shofi, I. Bayhaki, and M. Hesan, “LOGIKA MULTIDIMENSIONAL-PROGRESIF MAQASHID SYARIAH UNTUK PEMBANGUNAN FIQH KEMANUSIAAN,” Al-Qalam J. Penelit. Agama dan Sos. Budaya, vol. 13, no. 2, pp. 2–13, 2022.
[19] S. Maulidin, N. Mukhabibah, and A. U. Hidayati, “REKONSTRUKSI KURIKULUM PENDIDIKAN AGAMA ISLAM BERBASIS NILAINILAI MODERASI BERAGAMA: TINJAUAN LITERATUR,” Khazanah J. Stud. Agama, Sos. dan Kebud., vol. 1, no. 1, pp. 51–63, 2025.
[20] A. D. Rohayana, “Urgensi Materi Maqashid al-Syariahpada Mata Pelajaran PAI,” Edukasia Islam., vol. 4, no. 3, pp. 243–260, Nov. 2019, doi: 10.28918/jei.v4i2.2302.
[21] A. Ridho, “INTERNALISASI NILAI PENDIDIKAN UKHUWAH ISLAMIYAH, MENUJU PERDAMAIAN (SHULHU) DALAM MASYARAKAT MULTIKULTURAL PERSPEKTIF HADIS,” Kariman J. Pendidik. Keislam., vol. 5, no. 2, pp. 29–48, Sep. 2018, doi: 10.52185/kariman.v5i2.19.
[22] Firdiansyah and T. Hendrawati, “INTERNALISASI NILAI-NILAI MODERASI BERAGAMA DALAM PEMBELAJARAN PENDIDIKAN AGAMA ISLAM MELALUI MODEL PROBLEM BASED LEARNING,” at-Tajdid J. Pendidik. dan Pemikir. Islam, vol. 7, no. 2, pp. 292–303, 2023, doi: http://dx.doi.org/10.24127/att.v7i2.2973.
[23] A. N. R. Irsail, A. A. F. Al-Huda, and L. Hakim, “Insersi Nilai Islam Moderat Untuk Menanggulangi Radikalisme dan Ekstrimisme di Era Society 5.0,” Risâlah J. Pendidik. Dan Stud. Islam, vol. 11, no. 1, pp. 355–369, 2025, doi: https://doi.org/10.31943/jurnal_risalah.v11i1.1232.
[24] M. Munir, “PERAN GURU PAI SEBAGAI USWAH HASANAH DALAM MENINGKATKAN EMOTIONAL QUOTIENT INTELLIGENCE (EQ) PESERTA DIDIK,” Ambarsa J. Pendidik. Islam, vol. 5, no. 1, pp. 53–65, Feb. 2025, doi: 10.59106/abs.v5i1.273.
[25] M. F. Akbar, “Tipologi Pesantren Sebagai Lembaga Pendidikan Islam (Studi Kasus Di Pesantren Jagat Arsy),” Gudang J. Multidisiplin Ilmu, vol. 1, no. 6, pp. 242–246, 2023, [Online]. Available: https://gudangjurnal.com/index.php/gjmi/article/view/193
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Ade Ramli Hidayat, Ilman Nafi’a, Hajam Hajam, Anam Khoirul Rozak, Meiza Fajar Akbar

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Hak cipta pada setiap artikel adalah milik penulis.
Penulis mengakui bahwa Jurnal Bersama Ilmu Pendidikan (DIDIK) sebagai publisher yang mempublikasikan pertama kali dengan lisensi Creative Commons Attribution-ShareAlike 4.0 International License.
Penulis dapat memasukan tulisan secara terpisah, mengatur distribusi non-ekskulif dari naskah yang telah terbit di jurnal ini kedalam versi yang lain, seperti: dikirim ke respository institusi penulis, publikasi kedalam buku, dan lain-lain. Dengan mengakui bahwa naskah telah terbit pertama kali pada Jurnal Bersama Ilmu Pendidikan (DIDIK).




















